The new PKK: unleashing a social revolution in Kurdistan -ROAR

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The PKK was once animated by a misture of nationalism and Marxist/Leninism. However, PKK leader Abdullah Öcalan adopted a form anarchism while in prison, Murray Bookchin’s libertarian municipalism. This article provides a detailed discussion and analysis of this ideology and how it fits with the PKK’s agenda:

“That day (minus the pacifism) might not be far off. The PKK/KCK appear to be following Bookchin’s social ecology to the book, with almost everything up to and including their contradictory participation in the state apparatus through elections, just as prescribed in the literature.

As Joost Jongerden and Ahmed Akkaya write, “Bookchin’s work differentiates between two ideas of politics, the Hellenic model and the Roman,” that is, direct and representative democracy. Bookchin sees his form of neo-anarchism as a practical revival of the ancient Athenian revolution. The “Athens model exists as a counter- and under-ground current, finding expression in the Paris Commune of 1871, the councils (soviets) in the spring-time of the revolution in Russia in 1917, and the Spanish Revolution in 1936.”

Bookchin’s communalism contains a five-step approach:

  1. Empowering existing municipalities through law in an attempt to localize decision-making power.
  2. Democratize those municipalities through grassroots assemblies.
  3. Unite municipalities “in regional networks and wider confederations … working to gradually replace nation-states with municipal confederations”, whilst insuring that “’higher’ levels of confederation have mainly coordinative and administrative functions.”
  4. “Unite progressive social movements” to strengthen civil society and establish “a common focal point for all citizens’ initiatives and movements”: the assemblies. This cooperation is “not [perused] because we expect to see always a harmonious consensus, but — on the contrary — because we believe in disagreement and deliberation. Society develops through debate and conflict.” In addition, the assemblies are to be secular, “fight[ing] against religious influences on politics and government,” and an “arena for class struggle.”
  5. In order to achieve their vision of a “classless society, based on collective political control over the socially important means of production,” the “municipalization of the economy,” and a “confederal allocation of resources to ensure balance between regions” is called for. In layman’s terms, this equates to a combination of worker self-management and participatory planning to meet social needs: classical anarchist economics.”

 

https://roarmag.org/essays/pkk-kurdish-struggle-autonomy/